明代江南地区儒学景观的营建模式与动因解析——以嘉定县学宫景观变迁为例

The Construction and Motives of Confucian Landscape in Jiangnan during the Ming Dynasty: A Case Study of the Landscape Transformation at Jiading Temple-School

  • 摘要: 嘉定县学宫南部的汇龙潭、应奎山景观空间形成于明代,是江南地区儒学景观营建的典型实例。基于县志、碑刻及历史图像,梳理并复原明代嘉定县学宫由“山景”到“水景”的景观变迁过程,揭示其景观营建背后关于科举风水、地方水利、园林意匠和儒学教化的多重动因。进一步结合江南地区的实例和文献,总结出明代江南地区儒学景观营建的普遍模式,包括“城市尺度的山水建构”和“学宫环境的园林化”两种景象范式,其景观营建以占据城内风水胜地、私人或佛寺地产充公为基础和资金来源,以调和风水与地脉、参与地方水利建设为目的和开展方式,反映了明代强化儒学正统性、削弱佛教影响力的政治文化背景。为丰富、深化并综合理解明代江南园林史和孔庙建筑史提供了新的思路。

     

    Abstract: The Huilong Pond and Yingkui Hill in the south of Jiading Temple-School was constructed during Ming dynasty (1368-1644)—an example of Confucian landscape constructions in the Jiangnan region. Through gazetteers, stele inscriptions, and historical drawings, this paper outlines and reconstructs Jiading Temple-School’s landscape transformation from ‘mountain-scape’ to ‘water-scape’. It reveals its multifaceted landscaping motives, which includes creating fengshui metaphor for imperial examination, engaging in local water management, improving garden aesthetics, and announcing Confucian enculturation. It further summarizes two paradigms of Confucian landscape constructions in Jiangnan: ‘urban-scale landscape constructions’ and ‘gardening in Temple-School complexes.’ Such practices occupied auspicious fengshui sites within cities and confiscated private or Buddhist-temple properties as both sites and funding sources, and harmonized fengshui metaphors with local topography while engaging in water management practices, reflecting the political and cultural context of Ming dynasty—reinforcing the orthodoxy of Confucianism and diminishing the influence of Buddhism. It provides fresh insights for enriching, deepening, and comprehending the history of Jiangnan gardens and Confucian temple-school complexes.

     

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